One of my favorite parts of Evangelii Gaudium is Francis’ study of peace and unity. As we celebrate Pope Saint John XXIII, whose best-known encyclical is Pacem in Terris (Peace on Earth), and whose best-known anything was convening the Second Vatican Council, which paved the way for any number of steps toward Christian and interreligious signs of unity, the timing isn’t bad to look at this.
Peace and unity among Christians is an essential part of our witness, our evangelization. “I especially ask Christians in communities throughout the world to offer a radiant and attractive witness of fraternal communion. Let everyone admire how you care for one another, and how you encourage and accompany one another.” (99)
But it’s in one of his last sections, after most of us have nodded off or flipped on TV, that Francis outlines some really good thoughts on what peace is and isn’t. “Peace in society cannot be understood as pacification or the mere absence of violence resulting from the domination of one part of society over others. Nor does true peace act as a pretext for justifying a social structure which silences or appeases the poor.” (218) “Nor is peace ‘simply the absence of warfare, based on a precarious balance of power; it is fashioned by efforts directed day after day towards the establishment of the ordered universe willed by God, with a more perfect justice among men.’” (179) (quoting Paul VI’s Populum Progressio
So where does true peace come from? Francis offers four principles. 1) “Time is greater than space” (222-225), which means playing the long game, taking the long view, focusing on the process and not the immediate results. This only happens with Christian hope that God is in charge. It is here that Francis invokes the parable of the wheat and the weeds.
2) “Unity prevails over conflict” (226-230). Francis rightly assesses that when faced with conflict, we tend to choose from three options: ignore it, embrace it, or resolve it. That last option (the right answer, if you weren’t clear), requires perspective-taking in which parties seek to understand each other and work toward resolution. It approaches diversity not as discord but as a potential for greater harmony.
3) “Realities are more important than ideas” (231-233) (can you imagine Benedict XVI ever saying that?) Francis worries that too many leaders get so caught up in thoughts that are disconnected from real life that what is logical triumphs over what is practical. He does not use the phrase “keeping it real,” but he well could.
4) “The whole is greater than the part” (234-237) What’s most interesting here is that Francis isn’t elevating globalization over localization here (because that would promote ideas over realities). But he is calling for solutions that take everyone into account, not just those that society thinks count.
I can’t do justice to this section. It’s worth the read.
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