bible
-
Last Sunday’s Old Testament passage from Deuteronomy was a beautiful passage from Moses on how the law of God is written on our hearts, and the Gospel was the Parable of the Good Samaritan, so my guess is that nobody paid much attention to the second reading, Colossians 1:15-20. But Paul says something interesting in
-
So what? Last Sunday was the Solemnity of the Most Holy Trinity for Catholics – basically there’s a lineup of deep-topic feast days on Sundays from Ascension to Pentecost to Trinity Sunday to Corpus Christi that celebrate different important but hard to grasp theological concepts. If you are the type that thinks that faith is
-

I don’t usually post Bible verses by themselves. I figure you all have access to a Bible, or the internet, or both. But this passage, from Sirach (which is not in Protestant Bibles, though it was likely a passage Jesus knew), deserves it’s own spotlight: “A kind mouth multiplies friends and appeases enemies, And gracious
-
You first. Starting with yesterday’s Gospel, the readings for daily mass have some challenging things to say about how we Christians ought to act. Yesterday, we heard: “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.” And: “Give to everyone who asks of
-

In Luke 21 (which is the Gospel for the first week of Advent this year), Jesus warns his followers about a final judgment day, saying, “Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life, and that day catch you by surprise like a trap.” Of course,
-
I’m a work in progress when it comes to caring for creation, but I’m trying to notice the ways in which the Bible includes nature in God’s love story. This Sunday, the 23rd Sunday of Ordinary Time, is mostly about the blind seeing and the deaf hearing. Isaiah 35 talks about it, Psalm 146 talks
-
It’s not a buffet. The readings for the 22nd Sunday of Ordinary Time (which is this Sunday, Sept. 1) all point to what it means to be just, but they’re each a little more complicated than they might appear. The Old Testament is from the Book of Deuteronomy, as Moses talks up God’s Law for
